Thursday, December 29, 2022

Managing change if we want PH to move forward

Nation-building “is no longer just economics. We must open our eyes and focus on a bigger canvas, not just economic indicators. Still, most social, political, and other inequality indicators frustrate our efforts to build social cohesion and unite people around certain reforms.” [“PHL urged to focus economic policy on keeping middle class prosperous,” BusinessWorld, 24th Nov 2022]

Let’s hold it right there.

Is it a sigh of resignation that we hear?

It’s a New Year, typically when people would figure out their New Year’s Resolution. If this posting is mine, please be aware that it’s a long and exhaustive Resolution.

In the New Year, the blog turns 14. And I just turned 75, officially retired for 20 years, and have been a volunteer development worker since.

Yet, the blog is not about to cease. A handful in the media with whom I share the postings have been encouraging. But a more significant number chose to block them.

It is not a pleasant read for many, being critical of who we are and what we are. It’s to be, given its genesis. Friends and relatives asked me if I could share my thoughts about righting the ship we call the Philippines, being then the basket case of Asia.

I had disengaged from the Philippines when the family moved to New York. Recall that I spent the first 20 years of my career in the country and saw myself as part of the establishment; I even worked for a Philippine oligarchy for eight years. And while with the Philippine subsidiary of a Fortune 500, I was active in the employers’ group and led efforts to address poverty.

And the church recruited us (my wife and me) to lead a Christian community – and put through the requisite preparations and training. That was when the country went through the hardships that we now attribute to the Marcos dictatorship.

While the community took a significant chunk of time, my primary role didn’t disappear – to make my employer a preferred employer, including making it highly competitive and profitable. We succeeded and tapped for a regional and then a global role.

Recall that the wife rejected my company’s offer to relocate. In our hearts of hearts, we were in the establishment. Translation: Who in the Philippine establishment would find a more desirable lifestyle than ours? Rank has its privileges.

Much of what I share in the postings comes from my background and experience. And having spent more years now outside the Philippines and done business across all continents, my worldview is no longer what it was when I was in the Philippine establishment.

And that is why friends and relatives asked me for my take on the Philippines. And I know it is uncomfortable for us to get unsolicited advice. Said President Cory, “We don’t take unsolicited advice.”

Yet, given what has become of me, I have much to share. Recall how two countries offered me citizenship. [Conversely, the Philippines wouldn’t provide me citizenship if I came from another third-world economy.]

And so, given my inherent leadership, I confirm that the blog is not about to cease. Beyond the “leadership” is “self-government,” fundamental to freedom, democracy, and the free market.

Let’s digress a bit, given my role in Eastern Europe since my retirement. Watching President Zelensky of Ukraine speak to the joint US Congress and preaching Americans what the values of freedom exemplify reminded me why I chose to “represent” democracy in the first place. And I could have ended my role when the USAID program closed.

Yet, self-government and personal responsibility can’t be divorced. 

In other words, I am responsible for sharing my perspective on righting the Philippine ship even when the postings aren’t comfortable to read to some.

Take a developed versus a developing country and how the blog defines the “context” of our efforts in nation-building. We reveal our caste when we pigeonhole Juan de la Cruz as an object of charity. We want to be a first-world economy. It is way beyond providing jobs to address poverty and “inclusion.”

Consider: Dynamism is in the DNA of a developed economy and why I was able to retire at 55 – and be a volunteer development worker.

My old Fortune 500 company embraced a policy called the “rule of 75.” Yet, it is not a binary thought. The company has a well-developed “ecosystem” that makes the “policy” possible.

The rule says that at age 55, with at least 20 years of service, one is a potential retiree – measured against several metrics. Firstly, especially if one is in a leadership position, there is a succession planning program that ensures the pipeline of managers is robust. And it can only be strong if there is a career planning system.

What happened to the vaunted US education system? The company had taken matters into its own hands when Japan Inc. succeeded in undermining America’s manufacturing prowess and competitiveness. And so, we developed an in-house education and training initiative and benchmarked against the Japanese Total Quality Management system while upgrading the company’s Information Technology efforts.

The company must not skip a beat wherever there is a leadership change. Equally, the retiree cannot be left off the street, especially in one’s golden years. And there is a compensation and benefits program to serve the purpose.

The company took deliberate efforts and a long journey to get to such an enviable place. And to date, two decades after my retirement, it has done even more – given the advances in AI, for example – that what we did before would look archaic.

When the blog speaks of the dynamism of this universe, it is a real-world experience I lived through. And “dynamism” – aka “self-government” and “personal responsibility” – is at the heart of freedom, democracy, and the free market.

We had to buy an outside technology that paved the way for our flagship brand to become a dominant market leader globally. Consider that we had a technology center with over a thousand scientists; and a global marketing organization with scores of expert resources. That is more headcount than the entire Philippine legislature where we create laws.

And the experts in the company are multi-degreed with vast experiences in their respective careers. Yet, complacency can always set in when a structure becomes too comfortable with itself, especially when it becomes too inward-looking, given countless successes.

And being at the global headquarters, I knew the sense. For example, when I hadn’t traveled for a month, I turned “parochial if not red-neck-like.” We called it New York-centric. Yet, the world nor the business is not New York.

And that’s where the concept of “context” comes in. What is the big picture? Recall the elements of cognitive development. Beyond “binary thinking,” there is multiplicity and relativism – or the imperative of context.

And that was not the first experience I had with “context.” When I first joined a restructuring team while still in the Philippines, the marching order – which was Finance-driven – was to cut costs by 10%. And I lived through the limitations of binary thinking. A business may not be competitive for many reasons, not just costs.

And I brought that experience when I became a regional manager and changed the planning and budgeting model. And when the president saw how effective it was while visiting two countries, he and the CEO agreed that I had to upgrade the entire company’s model. It proved handy as we made aggressive investments in China, Vietnam, and India, among others.

The company embarked on several years of restructuring after it became a takeover target that fell through. And that was because the potential acquirer liked its important business and brands but was spread too thin across numerous industries. 

They wanted the company to focus its efforts where it gets the biggest bang for the buck. [In other words, a significant investor saw us remiss in our fiduciary responsibility. But now we know Western investors, given instincts of transparency, won’t take the PLDT hiccup meekly. Meekness must be in “context” if it is a virtue we want to embrace. Sadly, we Filipinos, given our autocratic bent, take transparency for granted, if not submit to tyranny, e.g., EJKs.]

That imperative to focus on the “vital few” – and “toss the trivial many” – gave me the framework for a new planning and budgeting model and leading other restructuring efforts, including in the developed markets in the West.

Please think of the ecosystem we know as photosynthesis. Humankind thrives not just because of the sun, which gives us energy. And so I learned about its parallel in human undertakings, say, a business enterprise. And there are the three dynamics of the (a) marketing mix, from the human need the product addresses and beyond, (b) resource mix, from the people that are behind the efforts and beyond, (c) execution mix, from the questions who will do what, when, where, and how.

Moreover, a change effort faces other forces as it takes on its journey. And that is where the force field theory comes in. There are driving forces that will propel the effort forward, yet there are restraining ones that will undermine it.

The bottom line: If it was not crystal clear to the technology center and the marketing folks that we needed an outside technology, the challenge we faced made it abundantly clear – for our flagship brand to become a dominant market leader globally. And recall what I said to the pharma unit’s CEO, who nervously asked if we should buy the outside technology. “What are we waiting for,” was my response. He explained that both the technology center and marketing community were non-committal.

Let’s get back to the Philippines.

Nation-building “is no longer just economics. We must open our eyes and focus on a bigger canvas, not just economic indicators. Still, most social, political, and other inequality indicators frustrate our efforts to build social cohesion and unite people around certain reforms.” [“PHL urged to focus economic policy on keeping middle class prosperous,” BusinessWorld, 24th Nov 2022]

Consider our instincts, reflected in the Philippine caste system: We are parochial and insular. We value hierarchy and paternalism and rely on political patronage and oligarchy; ours is a culture of impunity.

Manage change if we want PH to move forward.

It’s worth repeating; a change effort faces forces as it takes on its journey. There are driving forces that will propel the journey forward, yet there are restraining ones that will undermine it. And our culture of impunity is a significant barrier. 

And that is where the force field theory comes in. That means (a) exploiting the driving forces while (b) righting the restraining ones.

Wrote Ciel Habito, “It was during my watch at the National Economic and Development Authority (Neda) that heads the National Land Use Committee (NLUC), when we first proposed the NLUA bill in 1994, at the ninth Congress. 

“We’ve had ten congresses since, but the closest NLUA ever got, after passage by the House, was a second reading in the Senate, in the 15th Congress in 2013.

“In the 16th and 17th Congresses, the bill also passed the House but again stalled in the Senate despite successive strong pushes by Presidents Ramos, Arroyo, Aquino, and Duterte.

“Proponents see Sen. Cynthia Villar as the measure’s nemesis, having used her chairmanship of the committee on environment, natural resources, and climate change to keep the bill from reaching the plenary in both the 17th and 18th Congresses. That she continues to chair that same committee in the current 19th Congress dampens the hope of NLUA proponents.

“While she argues that the measure undermines the autonomy granted by law to local governments, they accuse her of conflict of interest given how the NLUA could restrict her family’s real estate business, which has made her husband the country’s richest man.

“Why is the NLUA critical for the country? The land distribution in the country remains highly skewed and politicized.

“The NLUA would institutionalize a holistic, rational, and comprehensive land use and physical planning mechanism, which will appropriately identify land use and allocation patterns in all parts of the country. It would also provide an environment that would better foster food security.

“Moreover, the NLUA would also harmonize present land-use policies to address competing land usage and balance the country’s needs for food, settlements, biodiversity, climate resilience, and industry.

“On the argument that the NLUA violates the autonomy that the 1991 Local Government Code grants local government units (LGUs), proponents point out that LGU powers need not be impaired, but must be guided and limited by national policy and standards.” [“More critical than Maharlika,” Cielito F. Habito, NO FREE LUNCH, Philippine Daily Inquirer, 20th Dec 2022]

Beyond the culture of impunity, our crab mentality always gets in the way. And that is why we can’t fathom the distinctions between the “vital few” and the “trivial many” – or the Pareto principle.

And why we can’t prioritize. Consider: We are parochial and insular. We value hierarchy and paternalism and rely on political patronage and oligarchy; ours is a culture of impunity.

That is far worse than being remiss in our fiduciary responsibility. By being the perpetual regional laggard, we are flirting with being a failed nation if we’re not there yet. See above; the challenge my old Fortune 500 company faced, i.e., the imperative to focus, while in our oligarchic economy, we value and idolize conglomerates. No expertise is required to shower Juan de la Cruz with paternalism.

What to do? 

Why does the blog keep beating “self-government” and “personal responsibility” black and blue? They are overwhelming for Juan de la Cruz because of the caste system that values hierarchy and paternalism. And that blinds us; the dots connect roundly from parochialism to a culture of impunity.

In short, can we be both Juan Tamad and Bondying rolled into one? Rizal expressed it more elegantly, “He who submits to tyranny loves it.”

Moreover, recall that the blog spoke a few times about “horizontal leadership.” And in the case of nation-building, our economic managers must learn horizontal leadership. Without formal authority, they must be able to edify and dialogue with the public and private sectors and rally them behind our journey from poverty to prosperity.

And that presupposes that economic managers can demonstrate the distinctions, on one hand, of logical yet linear and incremental thinking and, on the other, forward, lateral, and creative thinking.

One more time with feeling: We want to be a first-world economy; that is way beyond providing jobs to address poverty and “inclusion.”

As we now know, AmBisyon, Arangkada, and the scores of industry road maps don’t serve the purpose.

As the blog often raises, we cannot rally an entire country or even an organization against a set of dissertations.

That is why we need to learn “Change Management.”

While we need a rigorous document like a dissertation as a reference, the key to selling a significant undertaking is simplicity. It must be so simple that it is actionable. 

“Do you want to win the knot-tying competition or not?” I remember when I was 11, going 12 and leading a group of six boys scouts. We never lost, not once – and won countless times.

Unbeknownst to me, I was embarking on a non-conventional career path learning about leadership and winning even as my senior year class in high school voted me least likely to succeed, being indolent when it came to classroom work. That frustrated my teacher-trained mother, but she also made sure I joined the Boys Scouts to learn leadership.

Did leadership come to me as child play? Recall that I also introduced the neighborhood kids to softball when I was less than ten. 

Neuroscience can now explain the phenomenon.

“Childhood is a phase in human development. And we can watch consciousness come online in real time. And also, language, culture, and social rules are being absorbed, learned, and changed — significantly, changed.

“Experiments and research show that there is a way in which children are a lot smarter than adults. Their strangest and seemingly silliest behaviors are, in fact, remarkable.

“Children are tuned to learn. And when you “tune a mind” to learn, it works differently than a mind that already knows a lot. That’s why we adults take so much for granted. And why we have much trouble taking the world on its terms to try to derive how it works.

“We’ve lost the ability to unlearn what we know and sometimes fail to question things correctly.

“These different minds are two different creatures. One is to explore, learn, to change. The other is to exploit — to go out, find resources, make plans, and make things happen.

“These two different developmental and evolutionary agendas come with different kinds of cognition. Adults can have the capacity, to some extent go back and forth between the states – to think out of the box. But children are in that explore state all the time.” [Opinion | Why Adults Lose the ‘Beginner’s Mind’ - The New York Times (nytimes.com)]

Recall what I said to the CEO of the pharma unit of my old Fortune 500 company. “What are we waiting for?”

It was a breakthrough technology that would pave the way for our flagship brand to be a dominant market leader globally.

Ramon Ang’s Bulacan initiative, beyond the Bulacan airport, must mirror the Pearl River Delta Economic Zone ecosystem and generate “incremental” exports of $200 billion. That will pave the way for the Philippines to match the export revenues of our neighbors. And which is how Vietnam eliminated poverty.

As the blog has raised, the BOI must be in the crosshairs to take up this challenge and toss our historical models in crafting investment incentives. 

And recall, the blog challenged the Philippine president to invite the most prominent investors, especially in technology like TMCC, Samsung and Apple, personally and pick their brains on how the Philippines can match if not outdo the neighbors’ efforts. Mahathir did this by creating a tech advisory group that included Bill Gates.

And last November, Zelensky of Ukraine signed an investment partnership with the CEO of BlackRock CEO Larry Fink. BlackRock is the world’s largest asset manager.

To those in the media, I realize not everyone has the expertise to craft the day’s headline. Young brand managers similarly struggle to spell out crisply the vision of their brand and its reason for being. We need practice on how to define a “context.”

Of course, I have had much practice since I was eleven.

Recall what I said to my Eastern European friends. Despite eight years of losses and revenues of less than $10 million, “You must be a $100 million enterprise to match the competitiveness of the median Fortune 500 subsidy.”

And just before they put the plans and budgets for next year together, I asked them to confirm the big picture: “We will be a billion-dollar company.”

We have had some practice with AmBisyon, Arangkada, and the scores of industry road maps. 

We must shift gears and rack our brains to get the rest of the nation behind the Ramon Ang Bulacan initiative.

To repeat an earlier disclosure, I don’t know or have met Mr. Ang. I am going by what the media has reported – because it is an excellent example of a driving force to exploit and move the Philippines forward and attain industrialized status.

Sadly, we can’t wrap our heads around the imperative of industrialization, yet we want to talk about digital transformation. Neuroscience explains why we can’t fathom the distinctions between (a) logical yet linear and incremental thinking and (b) forward, lateral, and creative thinking. A digital transformation is merely a tool for an enterprise.

Recall that the blog highlighted Axelum Resources as a best practice model in agri (coconut) and industrialization. While their $125 million revenues are modest given the Ang Bulacan initiative of $200 billion, we can replicate Axelum under the latter’s umbrella. That means we can double coconut-based competitive product exports to $250 million.

Axelum sources coconuts within a 200 km radius of their plant in Mindanao. Given that Calabarzon, a significant coconut producer, is less than 200 km from Bulacan, with better road infrastructure, we have an ideal setup to replicate a best-practice model.

Axelum can’t be where they are if they aren’t digitized, but the forward, lateral, and creative thinking gave them a leg up. For example, they don’t cater to the “bottom of the pyramid.” Yet, they employ over 5,000 in Misamis Oriental and support coconut farmers and their communities via social initiatives, including paying produce above market prices and providing sustainable farming technology.

They designed their enterprise to meet the challenge of this century, i.e., innovation and global competitiveness and creating a product portfolio that navigates the value chain. They recognize the continuum of human needs, from desiccated coconut to coconut water to coconut milk to sweetened coconut to coconut cream.

They export the bulk of their products, e.g., 75% goes to the US. Only 8% is sold locally in the Philippines.

What is the moral of the story? Axelum had their eyes opened and focused on a larger canvas. They understood the “context” as beyond creating jobs to address poverty and “inclusion” and to step up to the 21st-century challenge of innovation and global competitiveness.

Conversely, the creation of a Competitiveness Commission is merely a tool. It has no teeth in an oligarchic economy. In other words, the Philippine Competitiveness Commission is not the context. The Philippines must leapfrog industrialization and join the ranks of first-world economies.

The bottom line: We can’t recognize we’ve been going through a vicious cycle because of the blinders we wear, aka the Philippine caste system. When what we need is the virtuous cycle of an “ecosystem.”

Manage change if we want PH to move forward.

Nation-building “is no longer just economics. We must open our eyes and focus on a bigger canvas, not just economic indicators. Still, most social, political, and other inequality indicators frustrate our efforts to build social cohesion and unite people around certain reforms.” [“PHL urged to focus economic policy on keeping middle class prosperous,” BusinessWorld, 24th Nov 2022]

Gising bayan!

[The family joins me in wishing one and all a Healthy and Happy New Year!]

Wednesday, December 21, 2022

The PH caste system stunted Juan de la Cruz’s worldview

If we can’t figure out why the Philippine caste system – a static phenomenon – is behind our stunted development, we better dig into our soul.

If we still can’t recognize that we are way past the danger zone, having sunk deeper into the abyss, we better wake up.

We no longer want to compare ourselves with prosperous neighbors but with the cellar dweller Laos. And Mongolia and Mauritania too? These are teeny tiny emerging economies, making us look like giants. How pathetic can we be?

Unsurprisingly, we are a dysfunctional system – an economy or a country.

Consider these articles from the media and what they represent: (1) Philippines’ Largest Telecom Slumps 17% After Billions of Pesos in Budget Overrun Revealed; (2) Good governance and performance matter; (3) Saving Filipino seafarers’ jobs.

Let’s quote an earlier posting: How do we upend the Philippine caste system? Do we start with education? What about the home? What about the public and private sectors?

First, let’s tackle education. How do we upend the “ivory tower” syndrome? How do we get UP, for example, to move beyond “academic freedom” to mirroring the dynamism of this universe? That we are a subset of a dynamic ecosystem, we know as the photosynthesis phenomenon? In other words, it is not about K-12.

Recall how George Gorospe (SJ) defined “reality;” it is beyond any human experience or system. And recall too how the Philippine culture conflicts with this fundamental given. While the school can instruct the students accordingly, the home and the workplace undermine the effort because of our caste system.

Nation-building “is no longer just economics. We must open our eyes and focus on a bigger canvas, not just economic indicators. Still, most social, political, and other inequality indicators frustrate our efforts to build social cohesion and unite people around certain reforms.” [“PHL urged to focus economic policy on keeping middle class prosperous,” BusinessWorld, 24th Nov 2022]

The bottom line: The Philippine caste system is a static phenomenon. It explains why “dynamism” is beyond our comfort zone. And it undermines the value of education. And why we take “reality” for granted. We can’t open our eyes and focus on a giant canvas.

As the blog often raises, we can’t distinguish (a) logical yet linear and incremental thinking and (b) forward, lateral, and creative thinking. And that is why we rely on tools, especially Western, without acknowledging their “context.” Yet, given that the real world is an “open,” not a “closed” system, we are bound to fail despite these tools because they don’t operate in a vacuum.

Let’s hold it right there and address these Western tools. 

And start with our education system that follows the West. Recall that, like a broken record, the blog reminds us how Lee and Mahathir shared with Deng and with us to leapfrog industrialization by begging for Western money and technology, not tools.

They understood “context.” The Western world had already attained industrial status, and the tools they employed built on this foundation. In contrast, we replicated these tools from the ground up. That explains why despite decades-long efforts, we’re nowhere near an industrialized economy.

On the other hand, look at latecomer Vietnam. In one fell swoop, they attracted foreign investment and technology and overtook us, including eliminating poverty. It was not rocket science. They heeded Lee and Mahathir.

What other tools do we love from the West? In the first place, they are advanced democratic nations despite their flaws. In other words, a culture of impunity is not the foundation to nurture these tools. 

The blog often speaks to the force field theory in change management. There are driving and restraining forces that will dictate success or failure. And our culture of impunity is a significant barrier. 

Let’s drill down the concept of “context.”

Recall the elements of cognitive development: (a) dualism or “binary thinking,” (b) multiplicity, (c) relativism – or the imperative of context. And the concept of “context” above (i.e., neuroscience and physics) has its counterparts in psychology and theology. And why lateral thinking is critical to navigating the dynamism of this universe.

Quantum physics accepts a higher being because they see creation as a creator’s product, and they use the watch – given its precision and numerous parts that come together in sync – as a metaphor. A “watch” comes from a creator. It is a departure from classical physics that can explain the laws of physics in simple terms, while quantum physics offers different probabilities, not one precise reason. And the theory matches the element of “multiplicity” in neuroscience.

In the case of Franciscan theology, it speaks to (a) order, (b) disorder, and (b) reorder. In other words, the Franciscans are preaching dynamism too. They don’t see the conflict between the Big Bang and the story of creation. Both demonstrate “order.” Yet, because of their dynamic nature, disorder emerges before the cycle turns to reorder.

And when the Franciscans talk about the Creator and Christ, they point out how Christians have misunderstood their faith, mainly reflected in far-right extremism.

“Vatican defrocks Frank Pavone, anti-abortion activist and priest, over social media posts. Pavone, the founder of the anti-abortion group Priests for Life, frequently posts on social media about politics and abortion, largely in support of former President Donald J. Trump and the Republican party’s anti-abortion platform.” [USA Today, 18th Dec 2022]

Recall that Pope Francis is the first pope to choose the name Francis. St. Francis traversed the fringes, not mainstream Christianity. He decided to be with the outcasts and the lepers instead of the affluent despite being born into wealth.

Beyond the oneness of creation, St. Francis followed the footsteps of Christ; the Christ crucified for his “radical” views. Christ chose to be with the gentiles and sinners. Moreover, the Three Persons of the Trinity are forgiving and merciful, not judgmental. For example, the “good thief” was a metaphor for humankind’s inequities, yet Christ revealed compassion.

We Filipinos may not think of ourselves as far-right extremists, yet given our caste system and the influence of the Church, we hue closer to the extreme right – as in autocracy. Consider our instincts: We are parochial and insular. We value hierarchy and paternalism and rely on political patronage and oligarchy; ours is a culture of impunity.

Can we upend the Philippine caste system if we can’t dissect our faith, that it is beyond binary thinking – and dogmas?

In other words, until we accept the dynamism of our world, we won’t ever open our eyes and focus on a giant canvas.

Let’s get back to PLDT.

“Given the growing scrutiny on environmental, social, and governance issues, PLDT’s debacle will raise concerns among its large base of foreign investors, which currently hold more than 40% stake in the company. More than 1.18 million PLDT shares changed hands Monday, the most since June 2017.

“The spending probe casts a stain on the finances and governance of PLDT, the country’s biggest phone company by revenue and among the nation’s most widely held stocks by foreign investors. It also raised questions about the management of PLDT Chairman Manuel Pangilinan, 76, who was also president and CEO until June 2021.” [“Philippines' Largest Telecom Slumps 17% After Billions of Pesos in Budget Overrun Revealed,” Bloomberg, 19th Dec 2022]

How do we then upend the Philippine caste system? Do we start with education? What about the home? What about the public and private sectors?

“My experience and observation have been that agencies and institutions which have most diligently applied themselves to the process and system of governance have, not coincidentally, been great performers. For instance, they have delivered breakthrough results and projects on time and within budget. More importantly, they have “delivered the right projects” and reduced corruption.

“Conversely, those government institutions which had a change of heart (sometimes coinciding with a change of leadership) or who quit the process were typically agencies that severely underperformed and failed to deliver the “proper” public service. In some cases, leadership changes in some agencies negated years of gain and progress, and we saw these agencies deteriorate and revert to their original states (or worse).

“And in some, we saw agencies, which made a lot of early progress fade over time, suggesting the need for a strategy refresh.” [“Governance and performance,” Guillermo M. Luz, BUSINESS MATTERS, Philippine Daily Inquirer, 15th Dec 2022]

Whether in the private or public sector, we have a governance challenge in the Philippines. We cannot keep to our kids’ gloves.

In other words, what is the context? Ours is a culture of impunity. Recall that democracy is “self-government.” And it presupposes transparency. And “check and balance” comes to mind. Or the “rule of law.”

And it comes down to “personal responsibility.” And personal responsibility will not emerge given our instincts: We are parochial and insular. We value hierarchy and paternalism and rely on political patronage and oligarchy; ours is a culture of impunity.

Recall, too, how I explained freedom, democracy, and the free market to my Eastern European friends. They are not about rules but principles. “If you want me around, you must commit to transparency. No ifs and buts.”

We Filipinos don’t appreciate leadership because we hue closer to autocracy. And it comes from our caste system.

Let’s get back to education.

“Saving Filipino seafarers’ jobs,” Randy David, PUBLIC LIVES, Philippine Daily Inquirer, 18th Dec 2022.

“The reform agenda for maritime education that Emsa has immaculately presented seeks changes that, in truth, underscore fundamental deficiencies in our country’s overall educational system.

“Due to space limitation, I will name only three that, I believe, are directly related to the state of maritime education, namely: 1. The policy of continuous promotion in basic and secondary education, which passes on the gatekeeping function to higher education institutions; 2. The inability to grasp the meaning of competency-based training; and 3. The commercialization of maritime education, which thrives on the easy money earned from the certification of ordinary seafarers.”

In other words, we have a problem with our (a) overall educational system and (b) a severe governance challenge.

And that brings us back to the Philippine caste system – and how it informs our instincts. And the outcome is a culture of impunity.

The PH caste system stunted Juan de la Cruz’s worldview

If we can’t figure out why the Philippine caste system – a static phenomenon – is behind our stunted development, we better dig into our soul.

If we still can’t recognize that we are way past the danger zone, having sunk deeper into the abyss, we better wake up.

Gising bayan!

[The family joins me in wishing one and all a Blessed Christmas and a Healthy and Happy New Year!]

Thursday, December 15, 2022

Toss “Pinoy kasi” or perish

“Was Mabini prophetic? Did he foresee our problems a century ago? Mabini’s continuing relevance proves that we have not changed much since the heady days of the First Republic,” wrote Ambeth R. Ocampo; Maharlika fund: Déjà vu.

“This setup would be worse than the Spanish regime. The Treasury supports you; if you put this in the hands of the rich, you will necessarily be in their power.”

Toss “Pinoy kasi” or perish.

Please recall the blog’s reason for being: To challenge Juan de la Cruz and reinvent himself.

Why? The Philippine caste system, which reflects our instincts, is a static phenomenon. We cannot be from another planet. We are a subset of this universe, dynamic and in constant motion and expansion.

And because we started on the wrong foot, we are bound to trip and fall flat on our faces.

We pigeon-holed Juan de la Cruz in a rigid rank structure – an object of charity. It explains why we are proud of the 4Ps, for example. And it bodes well for our professed Christianity.

The hierarchy of human needs is dynamic. Beyond basic physiological needs, Juan de la Cruz aspires to be self-actualized. He has higher-level needs, including that of being prosperous.

The average Singaporean may not be wealthy per se. Yet, a Singaporean partakes in the benefits of a prosperous nation, i.e., they are a middle-class economy common to first-world countries.

On the other hand, beyond the 4Ps, we are proud that our enterprises cater to the “bottom of the pyramid.”

How do we expect to meet the challenge of the 21st century, characterized by “innovation and global competitiveness,” when we undermine the building blocks of a world-class economy?

Look at how we kept digging ourselves into a grave, confined to mediocrity: from the comprehensive agrarian reform to the OFW phenomenon and call centers to the LGUs and party-list system.

News item: Think tank: LGUs not yet ready for devolution.

Let’s dissect that. It is not rocket science but confirms our “crab mentality.”

We assume it is wise to pluck an idea – or a technique or tool – and it is the root of the “Pinoy abilidad.” But not only. It ratifies the “ivory tower” syndrome.

Consider: We now know the folly of algorithms, for example, in social media, and how trolls can target human weaknesses.

Conversely, we need to learn forward-thinking, lateral, and creative thinking. It presupposes the ability to see the giant canvas or picture. In other words, people can fall into the trap of quantitative analysis and why the blog is critical of our penchant for “analysis” while missing the “analytics.”

Recall how often the blog distinguishes between (a) logical yet linear and incremental thinking and (b) forward, lateral, and creative thinking.

“When fed a chunk of information, a computer processes it similarly on each occasion. Whether it’s been at work for five minutes or five hours, whether located in a fluorescent-lit office or positioned next to a sunny window, near other computers, or is the only computer in the room. That is how computers operate.

“But the same doesn’t hold for human beings. How we think about information is dramatically affected by our state when we encounter it.” [“Ezra Klein Interviews Annie Murphy Paul,” The New York Times, 20th Jul 2021; here’s the link to the podcast: Opinion | This Conversation Will Change How You Think About Thinking - The New York Times (nytimes.com)]

In other words, conventional wisdom makes it unnatural for people to get out of their comfort zone.

And it explains why there is only one Steve Jobs or Albert Einstein.

Or take behavioral economics versus classical economics. Yet, Daniel Kahneman, a psychologist, won the 2022 Nobel prize in economics.

Here’s a brief history from Wikipedia:

“The Neoclassical school’s rejection of psychology from economics in the early 1900s brought on a period defined by a reliance on empiricism. The hedonic analysis had shown little success in predicting human behavior, leading many to question its accuracy. There was a lack of confidence in hedonic theories, which saw pursuance of maximum benefit as an essential aspect of understanding human economic behavior.

“There was also a fear among economists that psychology’s involvement in shaping economic models was inordinate and a departure from contemporary Neoclassical principles. They feared that an increased emphasis on psychology would undermine the mathematical components of the field. William Peter Hamilton, Wall Street Journal editor from 1907 to 1929, wrote in The Stock Market Barometer: “We have meddled so disastrously with the law of supply and demand that we cannot bring ourselves to the radical step of letting it alone.”

“To boost the ability of economics to predict accurately, economists started looking to tangible phenomena rather than theories based on human psychology. Psychology was unreliable to many of these economists as it was a new field, not regarded as sufficiently scientific. Though many scholars expressed concern about positivism within economics, models of study dependent on psychological insights became rare. Economists instead conceptualized humans as purely rational and self-interested decision-makers, illustrated in the concept of homo economicus.

“The re-emergence of psychology, which allowed for the spread of behavioral economics, has been associated with the cognitive revolution. In the 1960s, cognitive psychology began to shed more light on the brain as an information-processing device (in contrast to behaviorist models). Psychologists in this field, such as Ward Edwards, Amos Tversky, and Daniel Kahneman, began to compare their cognitive models of decision-making under risk and uncertainty to economic models of rational behavior. These developments spurred economists to reconsider the relevance of psychology to economic models and theories.”

Recall that the blog often speaks to the elements of cognitive development: dualism or binary thinking, multiplicity, relativism – or the imperative of context.

And “Pinoy abilidad” keeps us at the level of binary thinking and misses out on (a) generating options and (b) establishing context. And why we’re stuck with addressing poverty, jobs, and inclusion, i.e., to be a Singapore, is way beyond us.

And the culprit? The Philippine caste system.

While not an academic, my background and experience in innovation and global competitiveness made me revisit the decades I worked in over 200 markets or countries. I realized that I am a student of the 21st century. And I passed on the mindset to my Eastern European friends.

The free market is not about rules but principles. And so I refused to spoon-feed them and let them fall flat on their faces while figuring out the distinctions between them. “I cannot teach you better than your experience.”

And so when I started the blog, I chose the title “Philippine Economy: Reinventing Ourselves.”

Why? Born and bred a Pinoy, I figured out who we are and what we are, captured in our instincts, a reflection of the Philippine caste system: We are parochial and insular. We value hierarchy and paternalism and rely on political patronage and oligarchy; ours is a culture of impunity.

Let’s get back to the hierarchy of human needs. Beyond the need to survive, Juan de la Cruz must also be prosperous.

And the need to be prosperous cannot be met by our crab mentality, i.e., it goes against the common good – which in quantitative lingo is “economies of scale.”

And I found a great example in Axelum Resources.

Here’s a quote from an earlier posting: I was impressed by Axelum, highlighted by the Bernie Villegas article (Hope for coconut farmers.) For example, of their $125 million revenues, 33% still comes from desiccated coconut. But coconut water accounts for 25%, with coconut milk at 15%, sweetened coconut at 14%, and coconut milk/cream at 3%. Also noteworthy is that 75% goes to the US, and only 8% remains in the Philippines, with the balance shared by Europe, Australia, and Asia.

They are a great example of getting Philippine agribusiness on the world map. They employ over 5,000 people and support coconut farmers and their communities.

They are a best practice model. 

If I were doing the one-day DTI event on the 6-year industrialization plan, I would highlight Axelum Resources. That would translate the digital transformation lingo into a successful real-world enterprise for the rest to emulate, if not replicate.

The Axelum website illustrates the continuum of their product architecture, traversing the hierarchy of human needs from basic to self-actualization: “Axelum is a fully-integrated manufacturer and exporter of premium coconut products for leading domestic and international food and beverage companies, confectioneries, bakeries, private label supermarkets, grocery store chains, food service enterprises, and “nutritional” and personal care brands. The Company offers an extensive line of products, including desiccated coconut, coconut water, sweetened coconut, coconut powder, coconut milk/cream, coconut oil, and reduced-fat coconut.” 

They are a departure from the typical Filipino enterprise that caters to the “bottom of the pyramid,” meaning low-quality economy products. Note that they emphasized “exporter of premium” products.

That is how to meet the 21st-century challenge of innovation and global competitiveness. And the Company’s industry-leading net-margin performance (i.e., double digits) proves its world-class caliber — the outcome of its ability to drive revenues double digits in the first place because of the superior “ecosystem” they pulled together.

In other words, Philippine enterprises — big, small, micro, or mini — must shift paradigms. It must not be to create jobs to address poverty and “inclusion” but to be a first-world economy and nation by being the epitome of innovation and global competitiveness.

We undercut economies of scale and, worse, shut out the imperative to industrialize whenever we fall into the knee-jerk trap or “Pinoy abilidad.”

And we higher up in the hierarchy must take responsibility because we are reaping the rewards of a dysfunctional economy and nation – given our tacit and feeble attempt to attain social equilibrium.

How? We are parochial and insular. We value hierarchy and paternalism and rely on political patronage and oligarchy; ours is a culture of impunity.

Our caste system explains why we keep shrinking our playing field. And why the knee-jerk is all left to us – and why we can’t imagine the limitations of logical yet linear and incremental thinking.

And so we go around in a vicious circle rationalizing our shortcomings – instead of recognizing that we are bereft of the characteristics of a hardy mindset: Challenge, Commitment, and Control.

In other words, as a people, we have failed to pull together against a common destination – to be a first-world economy and nation – and acknowledged that we hold the future in our hands, nobody else’s

If we can’t embrace our reason for being, we are bound to be a failed nation if we’re not there yet.

Toss “Pinoy kasi” or perish.

“Was Mabini prophetic? Did he foresee our problems a century ago? Mabini’s continuing relevance proves that we have not changed much since the heady days of the First Republic,” wrote Ambeth R. Ocampo; Maharlika fund: Déjà vu.

We’re in the 21st century. We cannot let the world leave us behind.

Gising bayan!