Could it be that we’re
simply stoics that we constantly find ourselves boxed in a corner?
But because of Divine Providence we would one day lift ourselves up?
As an economy pragmatism
demands that we balance development and concern for the environment,
for instance. But when even the secretary of environment talks of the
blanket use of privately-owned land, one wonders who is left to
uphold basic principles like fairness, propriety or even good and
bad? Defining land use in a civilized society is so fundamental that
no wonder the medical community has raised the alarm bells about the
degradation of Metro Manila. Sadly, the threat on the environment –
and the devastating impact on people as we’ve witnessed in past
disasters – is not confined to the metropolis. But balancing
development and concern for the environment may be asking too much
when we can’t even keep our homes and businesses lit? And so even
our best thinkers find themselves expressing fatalism? But didn't we
learn that we can work on the Sabbath – the operative word being
work? [As the writer’s sister-nun would proudly clarify, “we
have a separate contemplative group praying in the chapel 24/7; and I
am in the other group, and in our case, we work with farmers so that
they employ organic farming methods.” And in order to elevate the
effectiveness of their overall mission work, they stay abreast with
technology, including tapping Western business consultants.]
Unfortunately, given the
wretchedness of our reality we instinctively rely on our ‘abilidad
and creativity.’ And the risk is when doing so we take our eye
away from the ball and succumb to ideology. Economic development
trumps ideology as Deng Xiaoping demonstrated? He simply begged the
Americans: we need your money and technology! On the other hand, Juan
de la Cruz has to jump through hoops because he has been unable to
crystallize his way forward? And absent the light at the end of the
tunnel, he then switches to survival mode? Which, unfortunately,
brings about the absence of the sense of community or the common
good? It has fascinated the writer to observe a similar pattern in
Eastern Europe. For example, given the lack of clarity of the way
forward, the powerful like water would seek their own level, lord it
over and effectively stake their claim as being the “establishment.”
And so the game becomes “signing up” – including those who are
supposed to uphold basic principles like fairness and propriety or
even good and bad – with the establishment while remaining a
limited, narrow and exclusive group, leaving a great many
marginalized.
What complicates the
challenge for us Filipinos is our tendency to look back. And as the
Americans would explain such a tendency, people instinctively keep
“fighting the last war.” And thus we struggle and fail to create
a vision of the future that is refreshing. And as one Filipino
scientist laments, we are reduced to building a “barong-barong” –
a lean-to or shanty – as opposed to, say, properly engineering our
efforts. Neither history nor culture ought to be a people’s
destiny. The human spirit is meant to soar – e.g., Adam and Eve had
to set a forward-looking course for mankind?
The writer talks often
about his Eastern European friends because they simply and
unequivocally wanted to leave their dark past behind. All they knew
was they wanted something better even if they didn’t know exactly
how to get there. They continue to encounter challenges that baffle
them yet they remain steadfast in pursuing that something . . . that
is better. In the meantime, they have been enjoying the fruits of
their daring journey – making it all worthwhile – while
continuing to learn from both good and bad experiences. And like
athletes training for the Olympics, they have the aches and pains to
show for their hard work yet they keep raising the bar!
In the Philippines,
meanwhile, we’re struggling with something as basic as lighting our
homes and businesses? And worse, we find ourselves navigating a
treacherous terrain – with oligarchy on the one hand and ideologues
on the other and poor governance thrown in? Ergo: we simply keep
creating more hoops to jump and thus a no-win situation for Juan de
la Cruz? And if to be “sabog” (be all over the place) is
our comfort zone (or our definition of freedom of choice) how would
we ever chart a way forward that has clarity? We have to will it if
we don’t want to be a non-entity!
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